7 Parallels Between Isaiah 53 And Jesus

jesus_christ_on_trial_resurrection1

Who hath believed our report? and to whom is the arm of the Lord revealed?

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

Isaiah 53:1-9

1. The first parallel that comes to mind is the birth of Jesus. It was a challenge for Joseph, Mary, and others to believe that Jesus was the messiah that was foretold in the scriptures. Later, during His ministry, we also see plenty of examples of people who struggle to accept that He was the one that Israel was expecting to deliver them.

2. When I read in verse two and three that the servant had no beauty and was rejected by men it takes me to Matthew 13:54-57 where the Jews were offended by the idea that a man as lowly as he, of no repute, could do such miraculous works and speak with such wisdom. This is where Jesus says that a prophet is not honored in his own country.

3. The parallel in verse four is much more explicit and we get it from the text itself in Matthew 8:17. The crowds brought their sick and demon-possessed and Jesus healed them all. We read that this is a fulfillment of the prophecy that God’s servant “would take up our infirmities and bare our sicknesses.”

4. In verse five we see that well-known text which explains what Jesus was doing on the cross to offer us salvation. He was beaten, tortured, and whipped for our sakes and because of that we receive healing. We are healed by His wounds.

5. The scene of Jesus’ scourging comes to mind as I read verse seven. He took His punishment, even though it was unjust and abusive. He did not fight back either. There was never a man as innocent and undeserving of any punishment as Jesus.

6. Verse eight relates to the scene in the Temple and in Pilate’s palace after Jesus’ arrest. He did not try to avoid the punishment because He knew this is why He came and that the Lord would give Him the grace to endure. He did not dispute the charges but He did fill His accusers with guilt and shame as they realized that they were putting an innocent, if there ever was one, to death.

7. We know from the narrative of Jesus’ death and resurrection that verse nine indicates the burial tomb that was provided for Him by a wealthy man. He was unlike any man who ever lived and yet His body was laid to rest as if He was just another criminal who failed to throw off Israel’s Roman oppressors.

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Israel’s Sin And Jesus’ Obedience

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Thus saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.

I clothe the heavens with blackness, and I make sackcloth their covering.

Isaiah 50:1-3

The opening part of this chapter describes the sinful nature of Israel. She has gone astray and has the audacity to think that it was God who abandoned her. But we shouldn’t be disappointed or surprised because this should sound familiar.

We often do the same thing with God when our life is a mess. When everything is going well we forget about God and when it falls apart we get impatient with Him and expect Him to fix it. Why is God good sometimes but so harsh at other times?

But God is always faithful and He never changes. We’re the ones on the roller coaster and that’s why it looks like He’s moving.

I clothe the heavens with blackness, and I make sackcloth their covering.

The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.

I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.

He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.

Behold, the Lord God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.

Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.

Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.

Isaiah 50:4-11

With this passage we see the contrast between sinful Israel and the obedient Servant, who is Jesus. He is truly the Servant of the Lord because He listens to the Father and does whatever He commands.

This contrast shows us that only Jesus can be the perfect example of what it means to live by faith. It shows that the law cannot save or bring life, as Paul writes in Romans 8. Only a perfect man can meet a perfect standard.

Moreover, by God’s grace we can, through Jesus, be the servants that God seeks. Jesus repeatedly called us to drop everything and follow Him. Jesus is the way that shows us how it is done. Will you be the sinful traitor or the obedient servant?

What Was Jesus’ Calling?

jesus calling

Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name.

And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

And said unto me, Thou art my servant, O Israel, in whom I will be glorified.

Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.

And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

Isaiah 49:1-6

God ultimately called Jesus to glorify Him. He was supposed to restore Israel but that nation despised and rejected Him. The Lord then used Jesus to go out to the Gentiles and bring them into the fold. They who were considered dogs are now blessed to receive the salvation that Israel abandoned.

Paul alludes to this verse in reference to Barnabas and himself in Acts 13:47. He saw himself as sharing in the work of the Jesus as he brought the light of the gospel to the gentiles. I believe that we too can also share in that same work. Jesus did say that we are the salt and light of the world.

Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

John 20:21