When our church dived into Henry Blackaby’s book Experiencing God I reacted with my usual lack of expectation that it was really worth the excitement. I thought it was a typical, off-the-shelf, Christian self-help book until I read a few reviews. I then discovered a much bigger problem.
Blackaby’s book undermines the authority of Scripture only to replace it with subjective measures of the work of God, mainly our perceptions and feelings. He does a lot of harm to Christians by leading them to expect God to provide a special revelation, or assignment, just for them. It’s bad enough that many Christians have an unbiblical worldview (most according to many surveys). We need the kind of clarity that can only come from the Bible which is the word of God.
I thought it was a typical, off-the-shelf, Christian self-help book until I read a few reviews. I then discovered a much bigger problem.
I have heard people talk about the will of God in a mystical fashion my whole life. They told me to seek after it and ask God for it. I was supposed to follow the Holy Spirit’s “leading.” Of course, nothing ever happened and I wondered about what it took to gain this knowledge. And with each decision point I would reach where I hoped God would show me the way I was disappointed and increasingly frustrated.
The problem is that this is an unbiblical way of living the Christian life. I don’t know where it came from but it certainly didn’t come from Jesus. If we want to know the will of God then we must know the word of God. A healthy spiritual life is one where the believer is growing in the knowledge and grace of our Lord Jesus Christ. He is not passing from one emotionally stimulating experience to another.
Blackaby wants you to hear God’s “voice” and that includes the scriptures but is not limited to them:
“God speaks to us through the Holy Spirit. He uses the Bible, prayer, circumstances, and the church (other believers). No one of these methods of God’s speaking is, by itself, a clear indicator of God’s directions. But when God says the same thing through each of these ways, you can have confidence to proceed.”
What?! The Bible, by itself, is not a clear indicator of God’s directions? Has Blackaby not read what Paul wrote to Timothy?
“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
That the man of God may be perfect, thoroughly furnished unto all good works.”
2 Timothy 3:16-17
Not only is the Bible a clear indicator but it is the ONLY clear indicator of God’s “directions.” Your goal is not to develop a spiritual 6th sense that will indicate when God is “leading.” Everything we need to know in order to live a Godly life is found in the scriptures. Whatever help we get from others only supplements what is in the word of God. It is never a substitute for the revelation of the Bible.
Lest you think that I’m just being a negative it’s important for me to say that we are so blessed to have the Bible as our guide. Peter himself said as much:
“For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
And this voice which came from heaven we heard, when we were with him in the holy mount.
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts…”
Peter had an actual mountaintop experience. He saw things that you and I should never expect to see in our lifetimes. And yet, years later, he would go so far as to say that the word of God was far more valuable than any of those miracles he witnessed. It is so important that we understand this because of our temptation to think that if we see a sign then our faith will be solid.
The Bible is explicit, specific, and true. Spiritual maturity comes through time spent in the scriptures. Taking Blackaby’s approach means forever attributing your gut feelings to the Holy Spirit. You can see the fruit of that approach in your churches and among your family and friends.
If God did not reveal Himself to us through His word we would know nothing about Him. Hold fast to the word. It is the only firm foundation.
How firm a foundation you saints of the Lord,
is laid for your faith in his excellent Word!
What more can he say than to you he has said,
to you who for refuge to Jesus have fled?
The story is a familiar one. A man who’s been struggling with sin surrenders his life to Christ. His life has been transformed and now everything is different.
But it’s not long before his sin is back and tugging at his elbow. He finds out that it’s not in the past where he thought he left it. He’s always taking one step forward and two steps back.
He wonders if God was enough, if his conversion was real, if there’s any hope of deliverance in the future. Why can’t he shake it?
You’ve heard a story like that. Maybe it even describes your life. This is the story of Israel’s history and it’s why Exodus 14 is relevant to us.
God delivered them in an amazing way but they fall apart when they see Pharaoh’s army approaching. They’re certain that God has left them to be killed by their former masters. They doubt this whole business of deliverance and pine for the days of slavery.
I don’t care how long you’ve been a Christian. It doesn’t take much to make you doubt that God is going to deliver you this time. We may say “Amen” and “Hallelujah” during the sermon but when we’re tested we often act as if we don’t really believe of any of that stuff we heard.
Some of us may even welcome the temptation. Sometimes we see Pharaoh coming and we’re not sure we don’t want him to catch us. Sometimes we seek comfort in our old, sinful ways because it’s familiar, even if it doesn’t make us feel any better.
What do you do when the doubts arise?
The most important thing to remember is that God sent Israel into that situation on purpose. God had a plan to redeem them and a bigger plan to redeem His creation. But that plan includes dangerous, painful, and stressful challenges.
God’s plan sends us into difficult situations but He also makes provisions for our deliverance. We don’t earn or win that deliverance through our own merit. God’s grace is necessary and sufficient. We can draw hope and confidence from knowing that we will be victorious because, ultimately, He is victorious.
Moses gave the people three easy steps to follow: don’t be afraid, watch, and shut up. Fear is of the devil, not God. Watch, because you’re not going to handle it yourself. Shut up is just good general advice and can solve many of your problems.
God is leading you in the bad times as much as in the good times. It’s good to know that we’re not the first ones to experience fear. Eventually we have to decide to believe God (not just believe in Him) and fight the good fight.
The Lord shall fight for you, and ye shall hold your peace.
In Ezekiel 40 God casts the prophet into a trance and shows him a vision of a new temple with its courts buildings. You can see the symmetry from diagrams of the floor plan. Knowing that every verse of the Bible is there for a reason we have to ask ourselves what this means. What does it say about God? Why did He make it symmetrical?
The unity and diversity in symmetry struck me. It was right there in front of me and I never realized it. The reason why I think this is so important is because it gets to the essence of who, and what, God is.
Philosophers have tried to find the right balance between unity and diversity for thousands of years. They tried to reduce the world down to one essence from which everything emanates but they could only get to four: earth, air, fire, water. What was the fifth essence that unified these? What was the quintessential essence?
University is a combination of the words unity and diversity. There are a diversity of disciplines, sciences, but what is the one truth that permeates them all. This is probably a foreign concept for most college students who simply pick classes like they order off the menu at a restaurant.
The unofficial motto of the U.S., e. pluribus unum, is Latin for “out of many, one.” Unity in diversity.
We see unity and diversity everywhere in creation but only in the biblical worldview do we see unity and diversity in the creator. We see in the godhead unity and diversity within the community of the trinity. We worship a triune God, one in essence and three in person.
When I think about the symmetry of the temple that Ezekiel saw I now think of how it reflects God’s unity and diversity. When I think of the three sides of the temple I think of the three divine persons. I also see that God brings order out of chaos.
Now we are the temple of the Holy Spirit and God brings His holiness into us. He has brought peace and order to our chaos. Wherever we go we dwell in the holy sanctuary of the Most High.
Weddings are like graduation ceremonies in that your expectations for the sermon/speech are pretty low. The speaker has the impossible task of captivating an audience that is impatiently waiting to get to the fun part of the event. Fortunately, that wasn’t the case with my brother’s sermon at a friend’s wedding last week.
He highlighted the couple’s admirable commitment to their relationship by guarding their purity before the wedding. They did what seems to be rarer these days by not hooking up and shacking up. They trusted God with each other and their relationship and they’ll be blessed for it.
It got me to thinking: what would I say if I had to give a message at a wedding? What should a wedding sermon sound like?
So God created man in his own image, in the image of God created he him; male and female created he them.
We start at the beginning, creation. He made us male and female, equal in His eyes and yet distinct from each other in how we manifest the meaning of humanity. I think of a loose connection with the unity and diversity of the trinity, where we affirm that there is one divine essence and yet three distinct persons. Male and female are both humans and yet they bring something unique to the human experience.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Or, to quote the theologian Wayne Fontana, “The purpose of a man is to love a woman and the purpose of a woman is to love a man. So come on baby, let’s start today, come on baby, let’s play the game of love, love, la la la la la love.”
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
We read in Malachi 2:15 that the Lord created marriage to establish a Godly seed in the earth. He wanted all men everywhere to call upon the name of the Lord. Your marriage has no higher purpose and it will primarily be fulfilled through the fruit of your union. This basic idea seems to be lost on almost everyone, including Christians. Marriage is not about living or financial arrangements. It’s about pursuing God’s purposes for our lives.
Young people who are single and establishing themselves often have big ambitions to be great or do amazing things in life. Or they may want to simply have the option to go in whatever direction they choose. It doesn’t occur to them that they can effect tremendous change in their own children. No celebrity or famous person will occupy the position you hold in your child’s life. We know the great men of history but we don’t know the parents who devoted themselves to care for their children. If you want to change the world then have children, and lots of them.
Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion.
Most important in marriage is the symbol of our relationship with the Lord, who is the bridegroom of His people. Husbands are to their wives what Jesus is to His church. Wives are to their husbands what the church is to our Lord. Even the wedding ceremony reflects this as we watch the bride (the Church) coming down the aisle to be presented before her bridegroom (our Lord) whiter than snow.
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
In this church age we are betrothed to Christ and we await His coming so that we may enter into the wedding ceremony. We will then be joined together in a holy and eternal union of peace and joy.
The Bible is permeated with language about marriage and weddings. Many of the lessons it gives use these examples to illustrate the things of God. In getting married you will come to have a greater understanding about the Lord and your relationship to Him. May your union be like the union of Christ and His bride. May this wedding revive our hope of our coming union with our Lord as a people.
Psalm 88 is a psalm of suffering. It depicts the suffering of the people of Israel in exile. Christians can see the suffering of Christ depicted in it. Its language is universal and its applications are limitless which makes its relevance timeless.
I am reckoned among those who go down to the pit; I have become like a man without strength,
Forsaken among the dead, Like the slain who lie in the grave, Whom You remember no more, And they are cut off from Your hand.
You have put me in the lowest pit, In dark places, in the depths…
You have removed my acquaintances far from me; You have made me an object of loathing to them; I am shut up and cannot go out.
My eye has wasted away because of affliction; I have called upon You every day, O Lord; I have spread out my hands to You.
Will You perform wonders for the dead? Will the departed spirits rise and praise You? Selah.
The psalmist is in a dilemma because the same God who is faithful, just, righteous, merciful, generous, and mighty to save leads him through trials that cause him to despair even of his life (remember Paul and his despair?). But he makes an important point about the dead that we see in other scriptures too including Ps. 6:5; 30:9; Is. 50:10; Hab. 3:17,18.
Dead men are silent and they can’t praise God. He appeals to God for the sake of His own glory if for no other reason. The psalmist’s picture of death is a gloomy one indeed.
As Christians we need to complete the picture by adding a gospel perspective. This Christian view of death is found in 2 Ti. 1:10; Heb. 2:14; 1 Cor. 15: 17,18, 51-57. It is one full of light and hope.
As Jesus said in Matthew 22, the Lord is the God of the living, not the dead. We who were dead are now alive in Christ. The psalmist’s problem goes away because there will always be people alive to praise God and give Him the glory and honor that is due Him.
Christians who are believe the Bible is the word of God and is “literally true word for word” make up 59% of evangelicals. However, 57% agreed with the notion that “many religions can lead to eternal life.” Among all religious Americans 70% hold that view.
Mind you, these are evangelical Christians who are saying this. Political correctness has penetrated the church as it has with the society as a whole. Nobody wants to be mean and imply that a lot of people will go to hell. How can my friend/coworker/relative go to hell? I don’t hate him.
Many Christians, myself included, fear that the coming years will bring greater hostility towards the church. Now is the time for believers to prepare for future persecution by establishing their faith in the word of God. Can the church face this challenge if the gospel is merely optional, one of many alternatives?
All worldviews have, at their core, a set of non-negotiable truth claims. Like Oprah, too many people think that they can avoid deciding which belief is true by affirming the conflicting claims. All paths lead to God and it’s silly to argue with each other about who’s right. You’re ok, I’m ok.
Tolerance and acceptance are not the same thing. Just because we are not responsible for creating a theocratic government doesn’t mean that we sanction unbiblical beliefs and practices. That’s what it means to be salt and light in the world, saying the unpopular things that no one wants to hear.
Broad and wide is the path that leads to destruction. There’s no room for a bandwagon on the straight and narrow.
Consider a peaceful lake. You can go there to water ski, canoe, or just lay on the beach. What you don’t see is the potential energy that is stored in that massive body of water. That is, until an engineer builds a dam. I use this example because it’s a great way of illustrating what capital is. The lake represents an asset like your home or car and the electricity generated is the surplus value, or “capital.” That dam is the mechanism which turns a dormant lake into power that you can use to watch TV or read this blog. Likewise, our legal system of property takes assets and extracts surplus value.
Moreover, property, like energy, is a concept; it cannot be experienced directly.
Economist Hernando de Soto writes in his book, The Mystery of Capital: “Moreover, property, like energy, is a concept; it cannot be experienced directly.” It’s easier to understand property as the physical item that you own rather than as an abstract concept but it confuses the two. The house is what the property refers to but property is about the house’s legal representation. Let’s look at a concrete example. In the cities of Tunisia, where the recent Arab upheaval began, millions of people live and work outside of the legal system. Merchants occupy stores in the market and sell goods but they have no license or title linked to their business. On paper, the businesses don’t exist. So what? I’m glad you asked. The biggest problem is that they have no access to credit because they have no collateral to put up. No one can trust you because they have no way of verifying who you are, what you do, and what you own. You can’t expand your business and thereby increase your income. So you’re stuck and most likely poor. We can see that it’s a social institution because it shows everyone what belongs to you. It provides a way for all of us to know who owns what. I can invest in a firm without ever seeing any of the employees because I can trust the public records. So what does this have to do with the Bible?
The Lord spoke to Moses, saying, “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders)…
Numbers 34:1,2 God provided a “deed” to the land for each tribe of Israel. If the people had been faithful to the covenant then they would have been secure and prosperous in the land. Instead, they violated God’s law and each other by stealing from their neighbors. If we also are righteous in how we assign property and obey the rules of that system we will be blessed. Indeed, we know that through free enterprise system billions of people have been lifted out of crushing poverty over the last 200 years. Property is not just about money but also justice and God is certainly just. These laws ensure our well-being. They don’t oppress. Likewise, God’s laws don’t enslave us but liberate us.
I do not turn aside from your rules,
for you have taught me.
How sweet are your words to my taste,
sweeter than honey to my mouth!
Through your precepts I get understanding;
therefore I hate every false way.
When you think of legalism you think of right-wing fundamentals imposing a demanding set of rules to follow. Today we have to deal with a different kind of legalism, one that has the face of “love” but still devoid of Christ.
I normally don’t pay much attention to articles like this one by Cherise Luter but a few things jumped out at me.
It’s frustrating to hear when someone rejects the gospel because no one could answer their questions. It’s even more annoying when they think they’re too smart for God or the church.
Then I read this:
At 25, I was still dealing with the aftermath of Hurricane Katrina (one of the levees broke a block from my apartment) and adapting to my new home in Houston. I was angry and in a lot of pain. I did everything right. I followed all the rules, I’d think bitterly.
My whole life, I had hung around the right people, stayed away from the wrong people, went to church every weekend, and even sang in the choir. I thought my religion would be my saving grace, but instead, I suddenly found that I had no real relationship with the God I’d claimed to serve. I had to make a change. I had to get real with God.
So I threw all of my questions at God. And God had a comeback for each of them: Just love.
This part of the article got my attention because she raised the same questions as Job, though I’m not sure she realized it.
Why do bad things happen to “good” people?
Job’s “friends” came to him and said that he must have done something wrong to cause his children to die. Job defended his integrity, though, almost to the point of prideful arrogance. How could this be his fault when he was above reproach?
After they went around in a few circles for a few dozen chapters God enters the dialogue and asks Job 66 questions, back to back.
When Job poses his questions to God, similar to Cherise’s, God doesn’t answer him with,”simply love.”
Who is this that darkeneth counsel by words without knowledge?
Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
God is certainly righteous but He is not stumped by Job’s questions. He has to remind Job that there’s lots that he doesn’t understand but takes on faith. Job can’t possibly comprehend the big picture.
The one thing he can be certain of is that God is sovereign and in control. That’s not a faith based on knowing nothing. It’s about knowing the most important thing. We read in Proverbs that “the fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.”
Cherise sadly ends the article by arriving at a Christ-less Christianity, one in which the gospel is missing. Where is Jesus? What mention is there of His sacrifice to atone for our sins? How about the imputation of His righteousness to us?
It also bugs me that Cherise is certain she can love people the way God desires. The kind of love that God wants us to show each other is challenging and unappealing to our nature. It’s something that we can only do with the help of the Holy Spirit.
I fear that Cherise has substituted one form of legalism with another. All she has done is to lower the bar so that she knows she will come out ahead. That’s just a rigged horse race. My hope and prayer is that she encounters the only gospel there is and puts her trust in Jesus as her savior and redeemer.
It is only by the grace of God and the blood of Jesus that we can approach the heavenly throne. As the hymn says,”Nothing in my hand I bring, simply to thy cross I cling.”