Being Christian In The Era Of “Gay Marriage”


This post is not a rant about how the country is going to hell in a handbasket. It’s important for the church be aware of the ramifications of the Supreme Court’s recent invention of a constitutional right to gay marriage. These changes will affect how Christians live and engage our society and culture.

The Lord rebuked the Pharisees and Sadducees because they could forecast the weather but not discern the signs of the times. I think it behooves us as Jesus’ disciples to be spiritually vigilant.  I hope you find this informative and helpful as you observe the trends in our culture.

Firstly, Christians should understand that the fight over “gay marriage” is over, at least legally. It’s not likely the Court will overturn this decision in the foreseeable future. As far as I can tell there is no desire even among marriage advocates to launch a campaign of resistance similar to abortion. That doesn’t mean, though, that everything is settled.

Christians must prepare to face a society that will become increasingly hostile towards the gospel and the church. We will continue to see efforts to push a biblical worldview and its adherents out of the public square. There may even come a day where churches are directly threatened if they don’t conform to the prevailing view on marriage. This may take the form of a regulation that requires clergy to officiate “gay weddings” or lose their tax-exempt status. The church’s faith and resolve will be tested.

I’ve seen many Christians I know on social media who have rainbows as their profile photo or twitter avatar. At first I was irritated but then I remembered Barna’s research showed that only 19% of born-again believers have a biblical worldview. Maybe this is just a confirmation of that finding. Christians should also be aware that our new moral categories of nice and mean have replaced good and evil. What’s worse than appearing to be offensive? We will be pressured to abandon biblical teachings so that cast a negative light on our family, friends, and colleagues.

As important as the spiritual challenges are I think Christians should also appreciate the constitutional, and legal, ramifications. A decision on marriage is controversial and will grab headlines, I get that. But what’s also disturbing is the Court’s abuse of its own power, which has been a problem for decades. The Supreme Court has long since abandoned the notion that the Constitution’s words mean what say in favor of interpreting the document in light of their own personal beliefs. Well, that puts all of our rights in jeopardy. As Justice Scalia wrote:

Those civil consequences—and the public approval that conferring the name of marriage evidences—can perhaps have adverse social effects, but no more adverse than the effects of many other controversial laws. So it is not of special importance to me what the law says about mar­riage. It is of overwhelming importance, however, who it is that rules me. Today’s decree says that my Ruler, and the Ruler of 320 million Americans coast-to-coast, is a majority of the nine lawyers on the Supreme Court. The opinion in these cases is the furthest extension in fact—and the furthest extension one can even imagine—of the Court’s claimed power to create “liberties” that the Consti­tution and its Amendments neglect to mention. This practice of constitutional revision by an unelected committee of nine, always accompanied (as it is today) by extrav­agant praise of liberty, robs the People of the most im­portant liberty they asserted in the Declaration of Independence and won in the Revolution of 1776: the freedom to govern themselves.  

This overreach for power on this issue can be repeated on other issues. Being aware of that is the difference between a mature Christian and one who simply gets agitated over “culture wars” issues. It’s about understanding that the courts are one of many fronts in this spiritual war we fight. We contend with spiritual powers and forces as we seek to transform our society with power of the gospel.

Where do we go from here? In one scenario I see the launch of a new culture war that will last for decades. Another possibility is that this all blows over as we discover that there’s no groundswell of gay couples signing up to get married. We will have learned that the notion of gay families as an alternative lifestyle was just good storytelling for a campaign. It’ll probably some combination of the two.

We must ever be vigilant, prayerful, and hopeful. This isn’t the first time in church history that things have gotten worse and we know that our Lord will be victorious in the end.


The future is here and it is pre-modern


We often hear conservatives (both the political and religious kinds) lament the decline of civilization caused by the abandonment of Judeo-Christian “values.” Every year we witness battles in the culture war over Christmas songs in malls, monuments to the 10 commandments, or students praying at football games. These controversies seem to indicate a growing hostility towards Christianity, if not religion in general. I’d suggest, though, that we have moved well beyond the post-Christian and into the post-secular.

New Age may have ended as a phenomenon of the 1960s and 70s but it ushered in an alternative spirituality that has continued to gain momentum. Yoga, mantras, meditation, and various pantheistic beliefs and practices have become mainstream ideas, accepted without question. The increasing number of Americans who identify as spiritual but not religious is a testament to its success. People have rejected Christianity (the goal of New Age) while avoiding the skepticism of a secular worldview that is hostile to any belief in the supernatural.

Next came the Age of Interfaith Religion with its central belief that there is one truth, which speaks in many tongues. Oprah is probably the most well-known advocate of this view and you can watch an interesting video of her on YouTube arguing with an audience member about whether there is only one way to heaven. This worldview compels us reinterpret our beliefs in light of other religions. No less than the presiding bishop of the Episcopal Church has said that we must no longer consider sin an operative notion in the modern life. New York Times columnist Frank Bruni says that Christians need to get over their antiquated hang-ups about homosexuality:

The drama in Indiana last week and the larger debate over so-called religious freedom laws in other states portray homosexuality and devout Christianity as forces in fierce collision. They’re not — at least not in several prominent denominations, which have come to a new understanding of what the Bible does and doesn’t decree, of what people can and cannot divine in regard to God’s will.

See the problem emerging for Christians? We face increasing pressure to change our beliefs to accommodate the prevailing moral beliefs of the culture. For them, it’s not enough to win the debate. They must bring everyone into submission. As the Apostle Paul wrote:

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened…

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

Romans 1:21,25

Add to this mix a growing unfamiliarity with the Bible and Christianity and my belief is that we are heading into a time not that different from ancient Rome or other pre-Christian societies. I think that the early church will serve as a model of how to engage a culture that views Christianity with belligerent hostility and fear.

It’s a future that inspires concern but one that should drive us to look to the cross as the symbol of the ultimate victory we have in Jesus.


America’s Liberty Is Spiritual

It has been some time since my last post. A heavier load of responsibilities has kept me from devoting time to thoughtful reflections.

I was fortunate to come across a very interesting quote in a daily newsletter I receive by email. It’s from remarks that President Calvin Coolidge gave at an Independence Day celebration back in 1926. I think it’s relevant to all believers today and should shape how we think about and pray for our country.

It’s important to remember (for those of you who are Americans) that we have a heritage passed down to us of a political liberty that rests on a solid spiritual foundation.  Enjoy the blessings of freedom in this land today and throughout the weekend.

Our forefathers came to certain conclusions and decided upon certain courses of action which have been a great blessing to the world. Before we can understand their conclusions we must go back and review the course which they followed. We must think the thoughts which they thought. Their intellectual life centered around the meeting-house. They were intent upon religious worship. While there were always among them men of deep learning, and later those who had comparatively large possessions, the mind of the people was not so much engrossed in how much they knew, or how much they had, as in how they were going to live. While scantily provided with other literature, there was a wide acquaintance with the Scriptures. Over a period as great as that which measures the existence of our independence they were subject to this discipline not only in their religious life and educational training, but also in their political thought. They were a people who came under the influence of a great spiritual development and acquired a great moral power.

No other theory is adequate to explain or comprehend the Declaration of Independence. It is the product of the spiritual insight of the people. We live in an age of science and of abounding accumulation of material things. These did not create our Declaration. Our Declaration created them.

The things of the spirit come first. Unless we cling to that, all our material prosperity, overwhelming though it may appear, will turn to a barren scepter in our grasp. If we are to maintain the great heritage which has been bequeathed to us, we must be like minded as the fathers who created it. We must not sink into a pagan materialism. We must cultivate the reverence which they had for the things that are holy. We must follow the spiritual and moral leadership which they showed. We must keep replenished, that they may glow with a more compelling flame, the altar fires before which they worshipped.

– Remarks at the Liberty Bell, July 5, 1926

What Does God Think Of The Minimum Wage?


You’ve probably heard about the “living wage” in the minimum wage debate but you probably don’t know what it means. If you do know what it means then it’s likely that no one else defines it the way you do.

The idea is that workers need wages to support their families and only the government can mandate. Increasing the minimum wage will combat the inequality that God condemns in the scriptures. Christians, in particular, will make passionate arguments that appeal to our desire to help those less fortunate.

But does the Bible support this notion of a living wage? Is it really the kind thing to do? Why are we forced to choose between doing something, even if it may not work, and doing nothing?

Those who argue for a minimum/living wage will quote passages of Scripture such as James 5, Deuteronomy 24, Amos 8, and so on. In these verses, and many others, you will see that God is concerned with justice for the poor, needy, and vulnerable. He especially condemns the rich landowners who don’t pay their workers. What we don’t see is any guidance regarding the minimum wage.

The idea of the living wage sounds simple enough but how do you determine the amount? It’s easy to see how much the cost of living changes as you move from San Francisco to Omaha, Nebraska but you can also see it drop if you move an hour east of San Francisco to the Central Valley. A minimum wage in large states is difficult to do, to say nothing of a national wage.

To make things even more difficult we have to consider that no two workers are the same and so any given wage may support one worker but not another. A worker who has a wife and children will need a higher wage than someone who is single and childless. Someone who has a poor credit history may also need a higher wage to pay off debts. How can you mandate one wage that will work for everyone?

Another shortcoming is that minimum wage increases do not help the poor because the majority of poor Americans do not have jobs. This is the reason why most economists do not view this policy as an effective weapon against poverty. The 28 states that raised their minimum wage above the federal level between 2003 and 2007 did not reduce the level of poverty.

When I worked as a security guard for a year I started out making minimum wage ($8/hr) and a year later I was at a different company making $11.40/hr. I wasn’t a statistical anomaly. This happens all the time. We all know that no one ends up where they started and it would raise questions to hear of someone stuck in such a job. A normal life includes such hard beginnings and rites of passage whether it is work, college, or even marriage. What matters more than our current circumstances is the possibility of improving them.

Good intentions can lead to bad consequences. A proper understanding of the Bible teaches us to be concerned about justice for the poor and vulnerable but also compels us to recognize the complexity of the issue of wages that goes beyond simplistic prescriptions. To avoid God’s judgment we have to make decisions based on the right motives. There’s no law Congress could write that can compel us to love our neighbor.

Is Sarah Palin A Christmas Tree Idolator?

This post isn’t about Sara Palin, it’s about biblical illiteracy. Joy Reid is filling in for Ed Schultz the day after Christmas and is calling Palin out for hypocrisy regarding Christmas trees. She (mistakenly) reads Jeremiah 10:10 and draws the conclusion that Christmas trees are unbiblical.

For one thing, that wasn’t Jeremiah 10:10, but 10:3-5. It seems as if she delegates the research to someone else. If you’re going to make a tongue-in-cheek attack on someone you should probably pay attention to detail so you don’t look dumb.

The main problem, though, is that her interpretation is flawed. God is encouraging His people not to be afraid of their idolatrous enemies. The false gods cannot do anything to them because they are not real and have no power.

There are Christians who object to the whole practice involving Christmas trees because of their pagan connections but it is impossible to connect the practice with the idol worship described in Jeremiah 10. The idolators in the text cut down the trees to get the wood which they would fashion into all kinds of idols and decorate it with gold, silver, etc. The Christmas tree is a symbol because it is green even in the winter. That’s the way God created it so Christians should have no problem using it to express biblical truths simply because pagans pour their own meaning into it.

My impression is that she is cherry-picking verses in order to criticize Palin. Whatever the reason, she is reading something foreign into the text, which is called eisegesis. We want to draw the meaning out of the text (exegesis) in order to understand what we are reading. We certainly don’t want to use the text as a pretext to advance an agenda or preserve our prejudices.

Those who abuse the scriptures, in my belief, will face an especially harsh judgment. It is a very severe responsibility to handle the word of God that brings with it accountability. We want to make sure that we have all the tools we need to use it effectively. As Paul writes in 2 Timothy 3 the proper understanding of the word will help us fulfill our ultimate purpose in life.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

That the man of God may be perfect, thoroughly furnished unto all good works.

Why The Minimum Wage Can’t Be Biblical

mcdonalds exploitation

At the risk of being simplistic I would say that the argument in favor of raising the minimum wage is that it alleviates poverty and fosters an opportunity society. The main problem with this is that it is demonstrably false.

Not only is the minimum wage evil but it’s also stupid, and neither are biblical. It is an evil means to a righteous end which is to say that it is counterproductive. Christians need to get beyond the emotions and evaluate these issues with a clear head lest we do damage in the name of helping people.

Thomas Sowell, an economist with the Hoover Institution, has spent decades illustrating the consequences of stage-one thinking. It is where you do not think about the effects of a proposed solution to a problem beyond the immediate consequences. The minimum wage issue is a perfect example of this and it is especially problematic when Christians support such a law.

One of the basic principles of economics is that people tend to buy less of something at higher prices and more of it at lower prices. For some unexplained reason we are to believe that employers, the consumers in the labor market, will hire more labor as its price increases. If we are trying to help the poor then I do not see what is compassionate about making it harder for them to find a job.

The advocates for the minimum wage forget, if they ever knew, that you can legislate higher prices for labor but you cannot legislate higher productivity. That would be analogous to proposing a law setting a minimum price of gas at $10/gallon and expecting to see higher gas mileage. Goods and services don’t become more valuable simply because the law requires higher prices.

It is tragic to see the effects of government intervention in the black community. In the immediate years after World War II the unemployment rate among black teens, around 10%, was slightly less than it was among white teenagers. Since 1970, the unemployment rate for black teens has only dropped below 30% for a couple of years. Young black men between the ages of 18-25 are prime candidates for prison, especially when they have a lot of idle time on their hands and numerous bad influences.

Most advocates seem to be unaware of the history of minimum wage. In the U.S. and other countries, including Canada, South Africa, and Australia, the law was used as a means of excluding racial minorities to protect a privilege group. It made it difficult to hire Japanese workers who were willing to work for relatively lower wages in British Columbia, or blacks in South Africa.

Christians should know that the minimum wage can be used as a weapon of discrimination and ask themselves who is being excluded today. If people in the past saw this is a means of oppressing people then we have to ask if it is having the same effects today.

Pricing labor so high that it makes finding a job difficult is not the best way to help the poor. It keeps people out of the labor force at precisely the time they need to develop experience so that they can find better paying jobs later in life. No one ever got rich on a minimum wage job. It is condescending and cruel to tell people that they should expect to do no better. We can be more compassionate than that.

Phil Roberston And Hipster Christianity Don’t Mix


The most important thing I’ve learned from the controversy surrounding Phil Robertson’s comments about homosexuality is that there is a cultural divide in the church between the urban and the rural. I think that this divide explains the criticism coming from Christians, even more so than disagreements over what he said.

The most common objection is that Phil’s confrontational style was offensive and not Christ-like. It runs afoul of the hipster approach to evangelism that sees unbelievers as people who are suffering because they don’t know that God loves them. For Christians to judge their lifestyle as sinful, in their view, brings condemnation down on their heads and pushes them away from God when we need to attract people to Him.

This relates to another complaint from Christians that this controversy is a distraction. They tell us that we need to focus on meeting the physical needs of the poor and those who are in need. For the hipster, evangelism is about sponsoring children in sub-Saharan Africa or handing out soup and sandwiches to homeless people downtown. Stirring up controversy is counterproductive to sharing the gospel.

We can easily answer these objections but the telling observation is that the Christian critics are simply embarrassed by Phil. The hipster Christian lives a very modern lifestyle, socially-conscious, passionate, and ambitious. He buys fair-trade coffee and the rest of his paleo-diet groceries at Trader Joe’s. Phil is far from that: crass, country, redneck, and patriarchal.

In the church there is an infatuation with urban culture and ministry. Urban is genuine and real whereas suburban and rural is fake. Urban ministry is where the real work of evangelism is taking place. It’s the wave of the future. Phil Robertson is history.

So like so many other fads, this fascination with urban culture will also pass. Too many Christians forget, or don’t understand, that we are in the midst of a spiritual war. They miss that in their frustration with all the attention the issue attracts. Jesus did not come to set up soup kitchens. His message called us to repentance at the arrival of the kingdom of heaven. It is about the reconciliation between God and man and the liberation from the bondage of sin.

To his credit, Phil is fighting the battle by speaking what the Bible says about sin when so many other Christians are doing nothing. What’s worse is that some Christians sit back and judge how he fights while they make no effort themselves, and that’s the real problem.

Duck Dynasty And Homosexual Bigotry

Duck Dynasty Season 3

Well that didn’t take long.

Phil Robertson, the “Patriarch” of the Duck Dynasty clan, went where no brave soul dare treads and shared his thoughts on homosexuality, America’s new untouchable class. From the Huffington Post:

“It seems like, to me, a vagina — as a man — would be more desirable than a man’s anus,” Robertson told GQ. “That’s just me. I’m just thinking: There’s more there! She’s got more to offer. I mean, come on, dudes! You know what I’m saying? But hey, sin: It’s not logical, my man. It’s just not logical.”

He was criticized for likening homosexuality to bestiality and paraphrasing a passage from Paul’s letter to the Corinthians which says that such people will not inherit the kingdom of God. In response to the criticisms Robertson released a statement:

I myself am a product of the 60s; I centered my life around sex, drugs and rock and roll until I hit rock bottom and accepted Jesus as my Savior. My mission today is to go forth and tell people about why I follow Christ and also what the Bible teaches, and part of that teaching is that women and men are meant to be together. However, I would never treat anyone with disrespect just because they are different from me. We are all created by the Almighty and like Him, I love all of humanity. We would all be better off if we loved God and loved each other.

In the name of tolerance A&E suspended him:

His personal views in no way reflect those of A&E Networks, who have always been strong supporters and champions of the LGBT community. The network has placed Phil under hiatus from filming indefinitely.

The problem with making homosexuality a legitimate, mainstream lifestyle no different from any other expression of sexuality is that you cannot tolerate anyone or anything that calls it a sin. Such discrimination cannot be tolerated and must be stamped out. 

duck dynasty

In the case of gay marriage, for example, there is a very real problem trying to balance “marriage equality” and religious liberty. Those who don’t take this dilemma seriously simply dismiss any concerns that there is an inevitable conflict between the two but eventually it will become apparent and we’ll have to face it. It’s not simply a problem of wedding photographers refusing to do gay marriages. Churches and religious-based organizations that have any dealings with the government or public will be targeted and silence. If a church uses public facilities, for example, it will be forced to comply with laws against discrimination in order to conduct their ministries, whether it’s soup kitchens or shelters.

Bigotry had manifested itself in various forms in the past. It was directed towards immigrants, blacks, religious groups, and women. Its modern-day face is tolerance and works its way through the political activism of “gay rights” proponents.

I think this modern form of bigotry is worse because it goes beyond its predecessors and invades the mind. In the past there was a limit to what bigots wanted to accomplish, usually discrimination and exclusion. Today, these bigots who think that they are liberal want to censor what we think. We are not allowed to voice opinions that do not revere homosexuality as a noble pursuit.

The Bible does tell us that all who follow Christ will be persecuted. It will not get any easier to confess biblical doctrines. Christians must be prepared in advance for the opposition and ready to contend for the truth. Jesus was controversial and offensive and no matter how liberal, or libertine, our culture gets it will always be hostile to the gospel. Our problem is that we hate God, not that we don’t believe in Him. But Jesus has reconciled the world to God and we now are able to be called the people of God.

From The Pit To The Palace


Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men.

Lord Acton

And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;

And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.

And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.

And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.

Genesis 41:42-45

For as long as I have known about the story of Joseph I have always interpreted it as reaching the climax when Joseph made it to the palace to rule Egypt under Pharaoh. The idea is that Joseph suffers in prison and then God blesses Him with the reward by getting him out and making him rich and powerful. While it was definitely better to be in a palace than in prison I wonder if we misunderstand the meaning of the story when we celebrate his rise to power.

You will remember that Joseph did not arrive in Egypt under pleasant circumstances. His brothers had sold him into slavery and he later spends years languishing in prison for not succumbing to the temptations of Potiphar’s wife. He is away from the promised land and castaway from his family, the covenant community.

When Joseph does make it to the palace Pharaoh gives him immense power and wealth, two very dangerous things for a man who wants to serve the Lord. Jesus said that it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom. Regarding power, even common sense tells us that too much power often goes to a person’s head and corrupts him.

Things get worse when Pharaoh gives Joseph a pagan name, Zaphnath-paaneah. This reminds us of a similar story in Daniel 1 where he and his friends are given Babylonian names as part of their re-education/brainwashing. If you study this phenomenon of naming people and things you will see that it is a sign of authority and Pharaoh is asserting his authority and trying to erase Joseph’s identity.

To make matters much worse Pharaoh then give Joseph a pagan wife who is the daughter of a pagan priest. One of the things that God warns of is not marrying with the Canaanites because it eventually leads to spiritual corruption as the people are pulled away towards foreign, pagan cultures. The story is looking pretty bleak at this point for our main character.

Joseph is thrown into a perilous situation where he is outside of the promised land, away from his family, living in a pagan kingdom, serving a pagan king who gives him a pagan name, and married to a pagan woman, with all the power and wealth anyone other than Pharaoh can have. This is a setup for failure but the story takes a turn for the better.

And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father’s house.

And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.

Genesis 41:51,52

The amazing thing in these verses is that Joseph gave his sons Hebrew names. It is easy to miss but it is very significant because it shows he had not forgotten his identity. He has not forgotten that he was part of a covenant and a community that was based on the promise of God. He was living in Egypt but his heart was still in the promised land.

Far from being the high point of his career it was the land of his afflictions. He did not want to be there and there was no reason to want otherwise. If we put ourselves in Joseph’s shoes I think it becomes easier to see that serving Pharaoh in his palace under those circumstances is not worth it.

When we read the story from this perspective we see that the lesson is not to have ambitions for power and wealth. These are not the norms which God has given the church as a goal to desire. There is a huge price to pay for such ambitions and it is not worth it. We should hope and pray that we never find ourselves in a similar situation but nevertheless trust that God is with us no matter where we are. We should also pray that God teaches us to desire the things that advance the kingdom rather than our flesh’s satisfaction.

Jesus teaches us that he who is servant of all is greatest in the kingdom. I think He is telling us that our ambitions should be towards the advancement of our place in the kingdom of heaven, not the kingdoms of men. To become rich and powerful in this life requires us to do evil but to become great in the kingdom of God requires us to be righteous and pure. Trade in your worldly ambitions for Godly ambitions.

Obamacare And Biblical Justice


 And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.

And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.

1 Samuel 8:14,15

God had a vision for Israel in which He would be their king and they would be His people. They would be the one people chosen to be set apart from among the nations. Unfortunately, Israel wanted to be like all the other nations because that was more desirable to them than what the Lord had in mind.

The people would find out that the king they so desired would become a huge burden and source of oppression. He would be a parasite that fed off of the best of everything they had while they would be left with the scraps. This story is familiar throughout the world and throughout history. Men take advantage of each other and manipulate others for their own gain.

I write this as a long setup to what I observe about Obamacare and the different ways that Congress and the people are treated. America’s Founders advocated ratification of the Constitution because they believed that the laws would equally apply to Congress. Sadly, there are many regulations now which do not apply to Congress at all. This undermines the whole idea of the rule of law and creates a class system, one which America is notable for not having.

It is a class system in which the connected have the best of our “vineyards” and our “oliveyards” and distribute them to their “servants.” Members of Congress and their staffs get a public subsidy for their health plans that can range from $5,000-$11,000 a year. The passage of the Affordable Care Act didn’t exempt Congress and so the White House made sure that one was carved out for them.

This means that Congress will have access to high-quality, expensive healthcare even if you do not. They will not have to pay the higher premiums that many Americans are facing. Since they have the clout to put pressure on the White House they can get special privileges. But what if the rest of us do not have such lobbying power? It is a double-standard in which there are two laws, one for the rulers and one for the people. This is plain and simple biblical injustice.

Blessed be the Lord thy God, which delighted in thee, to set thee on the throne of Israel: because the Lord loved Israel for ever, therefore made he thee king, to do judgment and justice.

1 Kings 10:9

God has instituted civil government for the purpose of doing justice for the people. When men think about their own interests and ignore thinking about what is good for the nation as a whole then evil will reign. As followers of Christ and readers of the Word of God we should always apply biblical principles to our world and call it like we see it.