Why is Mr. Putin so determined to criminalize homosexuality? He has defended his actions by saying that the Russian birthrate is diminishing and that Russian families as a whole are in danger of decline. That may be. But if that is truly his concern, he should be embracing gay and lesbian couples who, in my world, are breeding like proverbial bunnies. These days I rarely meet a gay couple who aren’t raising children.
Despite the country’s open system of ownership, to date, the US has not taken a stance against the practice. The country, located on the western fringe of the Sahara, is not densely populated, and therefore practices of the owners are not easily monitored by the government. Further, the country’s ruling elite makes no attempt to fight slavery, as they claim to the UN that slavery does not exist. However, what is most surprising in 2013 is not the lack of Mauritanian action against their own traditions, but the lack of American recognition and action. At a time when the US tries to face its own challenges with inequality, health, human rights and foreign policy, it is saddening to know we also neglect others.
We’ve had discussion this week about how law is downstream from culture. That’s only half the truth. The upstream/downstream metaphor can be misleading. Culture shapes law, but so too does law shape culture. The law both reflects our values and teaches values—especially to younger generations. The better metaphor, I think, is that of two coasts connected by a tide, that comes in and out, that picks up and drops off on the shorelines. Law and culture reinforce each other, either for or against human dignity and human flourishing. I majored in music at Princeton, and one thing I learned there is that culture is more important than culture war. My vocation no longer lies directly in the realm of culture, and that’s probably true for many of the lawyers in this room. Still, we need to encourage Christians to develop good art, good music, good film and television. And in that task we should remember that piety is no substitute for competency.
Nearly six out of 10 Americans (59 percent) say that being a religious person “is primarily about living a good life and doing the right thing,” as opposed to the more than one-third (36 percent) who hold that being religious “is primarily about having faith and the right beliefs”, according to a report by the Public Religion Research Institute and the Brookings Institution.
The decisions worry me. I am actually less worried about the damage done to the institution of marriage than I am about the damage done to the body politic. Marriage is an eternal truth, and a profound good. Its value to society is inestimable. No government, judge, or politician has the power to change the inherent nature of marriage. In the end, the truth of marriage will prevail, even if the law decides to abandon it for a time. Democracy, on the other hand, is not nearly so stable. Preserving it depends upon the integrity of our institutions, which are charged with specific functions to serve the interests of the body politic. Legislatures and voters pass laws they believe will benefit society; executives must fairly administer and defend those laws; and courts must impartially interpret the laws. When the votes of millions of people are ignored by the elites in government, when politicians can ignore their oath of office and assume for themselves extra-constitutional authority, when judges can ignore their own internal conflicts and impose their own political views on an issue in direct contravention of the expressed desires of the people, and when the Supreme Court can turn a blind eye to the matter and let the politicians and judges get away with it, public confidence in government is seriously, and perhaps permanently, eroded.
Alcohol, like food or any number of things in God’s created world, is a good thing that can become a bad thing if we consume it recklessly, excessively or selfishly. It’s good insofar as we consume it not as something we must have but as something we can have, as a special delight of God’s glorious creation, which includes man’s creative (fermenting) genius. The freedom to drink should not be a freedom to drown one’s sorrows, prove a point or get a fix; it should be a freedom that fixes our eyes ever more on Christ, the giver of life who turns water into wine and makes all things new.
By the winter of my sophomore year, I was frustrated with the status quo and penned a polemic for our student newspaper. I urged Harvard men to man up and ask out campus women. Like any writer, I simply intended to share my opinion, but the article really resonated with the student body. Women (and some men) regularly approached me to say they wholeheartedly agreed with my message. Students even posted my article in their dorm rooms.