In fact, between high school and turning 30, 43% of these once-active Millennials drop out of regular church attendance—that amounts to eight million twentysomethings who have, for various reasons, given up on church or Christianity. Over half of Millennials with a Christian background (59%) have, at some point, dropped out of going to church after having gone regularly, and half have been significantly frustrated by their faith. Additionally, more than 50% of 18-29 year olds with a Christian background say they are less active in church compared to when they were 15.
I’m not particularly surprised by that outcome: Sanford was the G.O.P. candidate in a conservative district, and voting on party rather than character is usually the path of least resistance for partisans on both sides. But the fact that South Carolina Republicans took that path, and made his swift and shameless comeback a success, is still a useful indicator of where the energy is on the right — and it emphatically isn’t with people who see the decline of marriage as a bigger issue for conservatism and America than the precise balance of power in the House of Representatives. Again, the preference among conservatives is obviously for stable marriages and family values and so forth — for the example set by the figures McArdle lists, rather than for Sanford-style shenanigans. But there apparently isn’t enough passion behind that preference at the moment to induce Republican voters to sacrifice even a single House seat on its behalf.
I once heard of this Christian couple who were convinced they had a ministry to people working in a glamorous and exciting professional field. I didn’t know them personally, so maybe they did. But it seemed more plausible to me that they wanted to live a particularly stimulating and exotic lifestyle, but could only justify it to themselves by clothing it in a sense of mission. Hey, God needs His people in those circles too! But it’s well worth considering whether or not we’re really called to a certain life, and to a certain place, or whether we’re using God and the cause of mission to justify our preferences. It’s rarely a clear-cut thing.
I know more than one evangelical who has gotten into the radical faith movement and decided that those who are not doing it that way are somehow not as pure a Christian. They’ve decided their gospel is greater. Others in the Christian community, as a reflection of the secular world around us, have gone gung-ho into the organic, whole foods make your own bread from wheat you’ve grown craze and buy raw milk!!!! If you don’t, you are a bad person and your gospel is inferior. Some have fallen head long into adoption in a way that excludes them having their own children and deciding that is their path to salvation. But others too have gone to the opposite extreme and decided that anyone who wants to find success in this world and has ambition in this world is somehow not as good a Christian — as if they cannot, in their pursuits, be successful in life and glorify God along the way.
Americans overwhelmingly say the nation’s immigration policy is in need of sweeping changes. Overall, 75% say immigration policy needs at least major changes, with 35% saying it needs to be “completely rebuilt”—among the highest of seven policy areas tested. Yet the broad public agreement that immigration policy should be revamped is not matched by consensus on how to deal with illegal and legal immigration. The latest national survey by the Pew Research Center, conducted May 1-5 among 1,504 adults, finds that 73% say there should be a way for illegal immigrants already in the United States who meet certain requirements to stay here. But fewer than half (44%) favor allowing those here illegally to apply for U.S. citizenship, while 25% think permanent legal status is more appropriate.
A legal regime that permits the killing of innocent human life, then, does morethan simply permit an injustice against some class of persons: As we have seen in the case of Kermit Gosnell, now awaiting a verdict in Philadelphia on multiple charges of murder and illegal abortion, the law teaches the legitimacy of this injustice, and thus erodes its citizens’ understanding of the nature of justice.
I gave an exam last week, and one student showed up 25 minutes late. When the hour ended and I collected the papers, he looked up from his seat, cast a pitiable glance and mumbled, “Please, I got here late — may I have another 20 minutes?” I shook my head and said, “Can’t do that.” His request echoed in my head all the way back to my office. Where in the world did he get the idea that an exam doesn’t begin and end at a set time?…Younger workers believe they can multitask and remain productive, the human-resources people told the York researchers. Thirty-eight percent of respondents [employers] blamed multitasking for the lack of “focus” among younger workers. The authors of the study explained that the younger generation “believes that it is possible to multi-task effectively” and that using social media, for example, is an efficient way to communicate. In interviews, the applicants check their phones for texts and calls, dress inappropriately and overrate their talents.