“The primary challenge that our side faces right now is the intense social pressure,” said Joseph Backholm, 34, the executive director of the Family Policy Institute of Washington. “To the extent that the other side is able to frame this as a vote for gay people to be happy, it will be challenging for us.” To put it another way, opponents of same-sex marriage say they must argue in favor of traditional marriage, not against gay people or gay rights. “It’s really a broader defense of marriage and a stronger marriage culture,” said Will Haun, 26, a lawyer and member of the Federalist Society.
But when the onetime colleagues appear before the U.S. Supreme Court in separate cases next week, Messrs. Olson and Clement will stand on opposite sides of the most dramatic social issue to reach the justices in decades: same-sex marriage, which over two decades has evolved from a nearly unthinkable practice to one that commands majority support from the public.
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In his book, “The Courage to Be Protestant,” David Wells writes:”The born-again, marketing church has calculated that unless it makes deep, serious cultural adaptations, it will go out of business, especially with the younger generations. What it has not considered carefully enough is that it may well be putting itself out of business with God. “And the further irony,” he adds, “is that the younger generations who are less impressed by whiz-bang technology, who often see through what is slick and glitzy, and who have been on the receiving end of enough marketing to nauseate them, are as likely to walk away from these oh-so-relevant churches as to walk into them.” If the evangelical Christian leadership thinks that “cool Christianity” is a sustainable path forward, they are severely mistaken. As a twentysomething, I can say with confidence that when it comes to church, we don’t want cool as much as we want real.